The next day, the Prophet Muhammad. say so, "There will come a man of Paradise." And comes the same man. That the Prophet repeated three times.When the Prophet finished assemblies, Abdullah ibn Amr ibn al-Ash ra trying to follow a man called by the Prophet as the hosts of heaven it. Then he said to him he said to him, "I was arguing with my dad, and I promised my father that for three days I will not see him. Will you give me a hostel during those days?"
Abdullah followed the man into his house, and tidulah Abdullah at the house the man selaga three nights. During worship that Abdullah wanted to see what the hell was done by the person called by the Prophet as the hosts of heaven. But during that time too he did not see anything special in the worship.Abdullah said, "After three days I did not see the righteous deeds that I almost disparaging righteous deeds, then I say, O servant of God, actually I do not quarrel with my father, and I also do not stay away. But I heard the Prophet Muhammad. Said about you three times, "is coming from you as a Host." I want to pay attention to deeds so that I can imitate it. Hopefully with the same charity that I reached kedudukanmu. "
Then the man said, "I glory is nothing more than what you see." When I want to turn, Abdullah said, he called again, then said, "By Allah, amalku nothing more than what you witnessed.'s Just that I never saved on my bad intentions toward Muslims, and I never keep a sense of grudge against them for the good that God gave to them. " Then Abdullah ibn Amr said, "This is how clean your heart from feeling worse than Muslims, and clean your heart of envy. This seems to cause you to get to where it's commendable. This is precisely what we could never do.
Providing a clean heart, does not save an ugly prejudice against Muslims seem simple but it is a charity that is often difficult to do. Maybe we can stand in the night, prostrating and bowing before God Almighty, but it is very difficult for us to eliminate envy fellow Muslims, just because we thought different from our respective ideologies. Just because we think that he comes from a different group with us. Or just because he has had a God-given strengths and advantages that we do not have. "This is precisely that we can not do," said Abdullah bin Amr (Hayat al-Sahabah, II, 520-521).
On the same page, Al-Kandahlawi recounts a hadith of the Prophet's named Abu Dujanah. When Abu Dujanah ill, another friend who visited him.But the stunning, though her face pale, Abu Dujanah still emits light, even at the end of his life. Then his friend asked him, "What makes your face glow?" Abu Dujanah replied, "There is a charity that never left in this life. First, I never talk about something that is not any good. Secondly, I am always facing fellow Muslims with a clean heart, which by the Quran called qalbun salim" .
The Quran mentions the word salim qalbun this when Allah SWT. speaks about a day in the Day of Judgement, when no one is safe with property and wealth except that bring a clean heart.On that day there is no benefit in the presence of Allah, property and children except those who come with a clean heart (Sura 26:88-89).In Islam, the noble Prophet ever since the beginning of his preaching teaches Muslims to treat other Muslims as his brothers. The Quran says that one sign of the believers is to establish a kinship with other fellow believers. The Quran uses the phrase so-called indigenous al-hasr, namely "innama"-meaning that can not afford to maintain the brotherhood does not include those who believe.
Imam Al-Ghazali when mentioning this verse also asserts that believers alone can maintain the brotherhood with fellow Muslims. Only the faithful can foster compassion to Muslims. Rasulullah SAW. This verse confirms with his saying: "Not believe in you before you loved his brother as he loves himself."Noble Prophet who said that one sign of a believer is to have a genuine love of Muslims. And in another narration, the Prophet Muhammad. said: "Religion is sincere love."
I would like to end this with a hadith narrated by Al-Suyuti in his book, Ad-Durr Al-Mantsur. When it came to the verse which says that God's people reject a party with another class of human beings, in sura Al-Baqarah, As-Suyuti narrates the hadith narrated by Ahmad and Thabrani that the Prophet Muhammad. said, "Every time someone very close to God (which by the Prophet called Abdal). If one of them dies, Allah will replace them with others. That person is always there in the midst of society."
Prophet says that thanks to the presence of their God saves a society from disaster. Because they're the God rained down, because they were God to grow the plants, and because they were God mengidupkan on and off. So the companions asked the Prophet, "What does it mean for God they turn on and off?" He replied: "If they pray that Allah gives a person's age, then God is long, his age. If they pray that the evil had but lost, then Allah destroy them". Then the Messenger of Allah said: "This man reached a high position not because a lot of prayer, not because a lot of fasting, nor because of the pilgrimage, but for two things: the properties of generosity and genuine love for fellow Muslims."
Musings Sufic by Jalaluddin Rakhmat
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